Thursday, May 8, 2014

Principles to be Applied
 

Then there are principles that we must apply, such as the Lord’s words in John 4.23, ‘true worshippers shall worship the Father in spirit and in truth,’ meaning that in the new church age there would be no symbolism in worship (apart from the Lord’s own ordinances of baptism and the Lord’s Supper). Accordingly, there should be no images, no physical or ceremonial actions (not even hand-raising), no flamboyant music (only simple accompaniment), but spiritual words said or sung from the heart.
   

Another principle from the Saviour is his washing of feet at the Lord’s Supper, not apparently literally copied by the apostles (as part of the Lord’s Supper) but followed in principle. The meaning is that elders are servants, not lords to be splendidly robed and honoured in processions, and given superior seats in the house of God. Nor should pastors be rich and covered with earthly goods like charismatic mega-church pastors. Said Christ: ‘The servant is not greater than his lord.’

Examples and Precedents to Follow

   Another way the Bible conveys pattern church instruction is by example or precedent, and there are many illustrations of ongoing church life in the New Testament. These are binding or prescriptive, unless the Bible shows they were temporary, or unless it is very obvious that the act may equally well be carried out in an equivalent way, such as a warm handshake in place of a holy kiss.
   

This brief article is not a practical treatment of the pattern for the church, but a call for its renewed recognition and authority. The writer remembers how, as a seventeen-year-old new believer, he was taught the pattern texts in church membership class well over fifty years ago. They were standard fare in those days (and for centuries), whereas today even seminary students have often never heard of them.
   

Matters have become more serious with the arrival of seeker-sensitive churches, consumer churches, and now emergent churches and missional churches. None of these want the sufficiency of Scripture to get in the way of their ideas and innovations. All of them want the world and the church to become intertwined contrary to the Lord’s will.
   

It is immensely encouraging lately to hear questions being asked about today’s rampant fire of innovation. To give just one small example, people are asking where music ministers or directors of music are to be found in the New Testament. Christian instincts seem to be emerging again, and we must encourage and reinforce them with the abiding instructions of the all-sufficient Word of God.
 

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