The ten gates of Jerusalem.
Sheep Gate (vs 1,32) – The very first gate mentioned is the sheep gate. It was called the
sheep gate because this was the gate which the sheep and lambs used in the
sacrifice were bought through. No prizes for knowing that this speaks of the
very first experience we come into in our Christian life – that is, a
realisation that Jesus was the Lamb of God that takes away the sins of the
world. The sheep gate then speaks to us of the cross and the sacrifice that was
made for our sins. It is the starting point of everything but you will also
notice if you read the entire chapter that the sheep gate is also mentioned at
the very end once we have come full circle. That is because everything starts
and ends with Jesus’ death on the cross.
Fish Gate (vs 3) – The Fish gate was next to be mentioned. It was called the fish
gate because the fisherman of Galilee would bring their catch in through this
gate to be sold. For us, it speaks of evangelism as we have been called to be
‘fishers of men’. It is a natural progression in our Christian life that after
seeing that Jesus died for our sins, we would then want to tell others about it.
Surveys have shown that believers who have been saved less than two years win
the most people to the Lord. Their simple testimony of what Jesus has done in
their lives qualifies them to be great ‘fishers of men.’
Old Gate (vs 6) – The Old gate was next and this speaks to us of the old ways of
truth. A young Christian having experienced the sheep gate, then the fish gate
soon sees the need for experiencing the old gate. This means learning the old
ways of truth that never change. Jeremiah 6:16 states ‘Thus says the Lord, Stand
by the ways and see and ask for the ancient paths, where the good way is and
walk in it; And you will find rest for your souls.’
Valley Gate (vs 13) – Examining the picture above you notice that there is a long
distance before you come to the next gate, which is the valley gate. For a new
Christian the Lord allows a ‘honeymoon’ type period where He teaches you and His
presence is strong in your life. This can go on for some time as indicated by
the positioning of the old and valley gates. But sooner or later the valley gate
must come. The valley gate speaks to us of humbling and trials – valley type
experiences used by the Lord for our personal growth. Never easy but the
Christian needs to remember that in the natural nothing really grows on the
mountain tops, but it certainly does down in the valleys. So it is in the
spiritual. Never a nice experience but it always produces fruit.
Dung (Refuse) Gate (vs
14) – Again there is quite a distance to the next
gate indicating that, unfortunately, the valley experience can carry on for some
time. But the result of that experience is clearly seen in this next gate – the
dung gate. This is the gate that they would take all the refuse and rubbish out
of Jerusalem, down to the valley of Hinnom to be burned. This is what happens in
our own life. Valley experiences are used by the Lord to clear away the rubbish
so that true faith, refined by the fire, can come forth and produce fruit.
Clearing away the rubbish in our lives is never easy but the benefits of this
experience can be seen in the next gate. You will notice also that at this point
of your Christian life there is a dramatic ‘turning of the corner’ that takes
place. Up until this point we have been moving downward
and the experiences have been hard, but having come to this point there is a
sharp turn in the road and we begin to move upward again.
Fountain Gate (vs 15) – The fountain gate is located
extremely close to the dung gate. In other words, after a valley type experience
where rubbish in our lives is cleared out and true faith comes forth, then the
fountains begin to flow and it doesn’t take long! This speaks to us of the
living waters of the Holy Spirit that cleanse our lives and empower us for our
Christian life.
Water Gate (vs 26) - The next gate we arrive at is the water gate. The water gate is a
picture I believe of the word of God and it’s effect in our life. Eph 5:26
states ‘… having washed her by the water of the word.’ It is no coincidence that
this gate was located next to the fountain gate as the two often go together.
The Holy Spirit is the one who makes the word of God alive to us personally,
allowing cleansing, encouragement and direction to take place in our
life.
Horse Gate (vs 28) - The horse gate speaks to us of warfare as horses were used in
battle and became a symbol of war. Revelation 19:11 ‘I saw Heaven opened, and
behold a white horse; and he that sat upon him was called Faithful and True, and
in righteousness does He judge and make war.’ Spiritual warfare, as we will see
in this entire study on Nehemiah, is a requirement of every Christian because we
are all in a battle whether we know it or not. The last three gates are also
prophetic I believe of the end times return of Jesus Christ. You will notice
that all three gates are very close together and so are the events which they
symbolise. Prophetically, the horse gate speaks of the day of the Lord and the
end time judgement as recorded in the book of Revelation chapters
6-19.
East Gate (vs 29) – The east gate has been set-aside especially by God and was known
by Jews for one particular event – the coming of the Messiah! Ezekiel 44:1-3 ‘…
the gate that looked toward the east, and it was shut. The Lord said to me,
‘This gate shall be shut; it shall not be opened, and no one shall enter by it,
for the Lord God of Israel has entered by it.’ The east gate opens and looks
toward the Mount of Olives and we know that when Jesus returns He will return to
this mount. (Zech 14:4). He will then enter Jerusalem by the east gate. The east
gate then speaks of the return of Jesus Christ. For our Christian life it shows
us of our need to live with this hope and to long for His return. A specific
crown is even given to those who do this (2 Tim 4:8). Prophetically this gate is
very close to the horse gate because the day of God’s wrath ends with the coming
of the Lord Jesus as described in Revelation 19.
Inspection Gate (vs 31) - The final gate is the inspection gate. This gate speaks to us of
the bema seat of Christ where our lives are inspected and rewarded
appropriately. In our Christian experience we should be living with this in
mind. We are called to live our lives with eternity in view, caring more for the
things of eternity than the temporal that we see around us. Prophetically this
gate also speaks of the judgement of the nations that takes place when Jesus
returns. This is recorded in the sheep and the goats judgement in Mathew
25:31-46.
The lives and attitudes of the workers.
There are a few more important points that can come out of a chapter like
this, which should be stated. So far we have looked at the gates and their
spiritual meaning, but there are other points from the lives of the workers that
we can learn from.
Team
Effort
Reading through
the chapter one of the first things that we see is that the whole process was a
team effort. If the walls and gates were going to be rebuilt then everyone would
have to play their part. Now this is but a picture of how the church is meant to
operate. No, the pastor is not meant to be a one man band that does everything
while the others rest and sit in their padded pews. We all have different
giftings but it is for the edification of all.
Eph 4:11-13 ‘And He gave some as apostles, and some as
prophets, and some as evangelists, and some as pastors and
teachers, for the equipping of the saints for the work of service, to the
building up of the body of Christ; until we all attain to the unity of the
faith, and of the knowledge of the Son of God, to a mature man, to the measure
of the stature which belongs to the fullness of Christ.’
You will notice that the giftings that people have are for the
equipping of the saints in their works of service. This is what we learn from
Nehemiah. Some may have been gifted in particular areas and they were to work in
those areas, but all helped in whatever way they could.
Everyone had something to offer
‘And next to him Hananiah, one of the
perfumers, made repairs, and they restored Jerusalem as far as the Broad
Wall.’
Maybe you are unsure of
your gifting and what God is calling you to do with your life. Maybe you don’t
think you have anything to offer. If that is you then remember Hananiah! You
see, he was a perfumer by trade and yet he was still willing to get in there,
get his hands dirty and help do his part by repairing part of the wall. Now if a
perfumer can build a wall then you also can help in someway in the building of
the church!
Vs 10,23,30 ‘Next to them Jedaiah the son
of Harumaph made repairs opposite his house… After them Benjamin and Hasshub
carried out repairs in front of their house… After him Hananiah the son of
Shelemiah, and Hanun the sixth son of Zalaph, repaired another section. After
him Meshullam the son of Berechiah carried out repairs in front of his own
quarters.’
One of the things this chapter
reveals is that often the workers began rebuilding the walls of Jerusalem
outside their own home first. They did think of others and knew that
collectively they would contribute to the wall as a whole; yet individually they
still wanted to make sure their own home had a solid wall of protection
surrounding it. The principle for us is to make sure we have taken care of our
lives at home first before we are used to help others. We have to make sure that
we are not different people in and outside of church, nor are we any different
when we are at home alone when no-one can see us. One of the things that Jesus
hated the most was the play-acting of the Pharisees. They liked to be seen as
‘spiritual’ among the people while in reality they were actually white washed
tombs Jesus said. Let us all mimic Nehemiah’s men and make sure that our home
life is taken care of first before any ministering or service to others is under
taken.
The work was voluntary
Yep! No one got paid or were even coerced into rebuilding the walls. They
all volunteered knowing that the glory of God’s name was at stake. And what’s
more they didn’t expect to be rewarded for their work! ‘One of the biggest areas of
discouragement comes when Christians think that they get their rewards in this
life.’ We should check our motives in the work
that we do to ensure we are not doing it to receive temporal rewards here and
now. We should all live with eternity in view. This brings me to the last but
very encouraging point.
God
is a recorder of names
What else can we get when we read a chapter such as this? Well, we
can be encouraged that God takes the time to record names. He’s a recorder! The
Bible doesn’t just say ‘and lots of people made repairs to the wall.’ No, it
specifically names each person that made repairs and that has been recorded for
all of eternity! I love the verse in Malachi that says
‘Then those who feared the Lord spoke to one another, and the Lord gave attention and heard it,
and a book of remembrance was written before Him for those who fear the
Lord and who esteem His name. “And
they will be Mine,” says the Lord
of hosts, “on the day that I prepare My own possession, and I will spare
them as a man spares his own son who serves him.” Mal
3:16,17
Our lives and actions are recorded by the Lord for our rewards in the
life to come. Nothing is done for the Lord in vain on this earth, even if no one
else sees it. So don’t lose heart in your work for the Lord knowing that ‘God is
not unjust so as to forget your work and the love which you have shown toward
His name, in having ministered and in still ministering to the saints.’
EADER, have you come to the blood of sprinkling? The question is not whether you have come to a knowledge of doctrine, or an observance of ceremonies, or to a certain form of experience, but have you come to the blood of Jesus? The blood of Jesus is the life of all vital godliness. If you have truly come to Jesus, we know how you came—the Holy Spirit sweetly brought you there. You came to the blood of sprinkling with no merits of your own. Guilty, lost, and helpless, you came to take that blood, and that blood alone, as your everlasting hope. You came to the cross of Christ, with a trembling and an aching heart; and oh! what a precious sound it was to you to hear the voice of the blood of Jesus! The dropping of His blood is as the music of heaven to the penitent sons of earth. We are full of sin, but the Saviour bids us lift our eyes to Him, and as we gaze upon His streaming wounds, each drop of blood, as it falls, cries, "It is finished; I have made an end of sin; I have brought in everlasting righteousness." Oh! sweet language of the precious blood of Jesus! If you have come to that blood once, you will come to it constantly. Your life will be "Looking unto Jesus." Your whole conduct will be epitomized in this—"To whom coming." Not to whom I have come, but to whom I am always coming. If thou hast ever come to the blood of sprinkling, thou wilt feel thy need of coming to it every day. He who does not desire to wash in it every day, has never washed in it at all. The believer ever feels it to be his joy and privilege that there is still a fountain opened. Past experiences are doubtful food for Christians; a present coming to Christ alone can give us joy and comfort. This morning let us sprinkle our door-post fresh with blood, and then feast upon the Lamb, assured that the destroying angel must pass us by.